Handwriting the Bible #1

By: A.B. Timothy

I have decided to undertake the task of handwriting my own copy of the Holy Bible. I have never undertaken such a large task and am excited by the opportunities it presents. At my current rate of about a half chapter every day, I will be done in 6 and 1/2 years. I may speed up as I continue, and there are shorter chapters and longer chapters, so my rate will vary over the course of the project.

I started with the Gospel according to Saint Matthew, which is a lot of genealogies, all those names and begats really helped me practice a lot of less-used words and letters in cursive.

Do you have any tips for handwriting? Have you ever tried doing something like this? What is the biggest handwritten project you’ve ever embarked on? Let’s talk about it in the comments below or over on X.

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Mythic Inspiration from Genesis 14

By: A.B. Timothy

In Genesis 14, we read of a war that Abram(later Abraham) fights in. He is there to save his nephew Lot. He and several of his servants pursue their enemy and slaughter them on the field of battle. Abram if offered a reward by the King of Sodom because Lot and his family were citizens there, but Abram rejected the offer of riches, not wanting the king of Sodom to be able to say, “I have made Abram wealthy.” He only takes as payment what his soldiers have taken from the enemy and eaten already.

Melchizedek offers bread and wine to Abram.

After this, a character of legend appears called Melchizedek, who is said to be the king of Salem (believed by some to be ancient Jerusalem). This Priest-King appears and offers a sacrifice for Abram and his servants and blesses him with, by showing him another name of God: “El-Elyon”, which is “The Most High God”.

This can be an awesome inspiration for a myth in your world. What if there was an immortal priest whose entire existence is going around and blessing people after they do good with a sacrifice in their honor, and a new name for their God that professes an aspect that the believer always knew, but never had a name for?

What kind of Mythic musings have you found in the Bible? Have you considered the importance of the Bible in Western myth? If not, go check out my article “The Bible: The Missing Key to Western Literacy,” where I discuss this further.

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Love in Literature: Philautia

According to Wikipedia, there are 6 words for love in the Greek language. Each of them deserves to be looked at as we, that being western authors, often find our perceptions of love colored by the different categories outlined by these six words.

Part 5: Philautia

This kind of love is discussed very rarely, from what I can tell, in modern fiction. Usually modern fiction is all about the hero versus the world and the loves that come from that, i.e. Agape, Eros, or Philia. However, just like the very scarcely discussed “Storge” we looked at yesterday, Philautia is a vital component of love.

“GET ON WITH IT.” I here you crying, alright, I will. Philautia is self-love. Mental health is a parallel you could draw to modern fiction. Much fiction today has their characters struggle with their mental health but it is rarely viewed as a form of love. Vin in Mistborn, is an example of a modern character who struggles with her self-image and mental health. Over the course of the series this is a roadblock, but it is also an eventual moment of triumph for the character. In the Bible we are taught that too much love of the self is a bad thing. In fact any love of the flesh is sin, according to the Bible, however we are also reminded that we are children of the Father who creates us with dignity, love, and respect, and it’s through Him we can learn to love the right parts of ourselves.

How does your character struggle with mental health, do they? Or is that part of their character? Maybe your character is so well put together mentally their mission in life is to help others figure out how to love themselves. Lets talk about it in the comments below or mention me with a post over on X @ABTimothyAuthor

Love in Literature: Storge

According to Wikipedia, there are 6 words for love in the Greek language. Each of them deserves to be looked at as we, that being western authors, often find our perceptions of love colored by the different categories outlined by these six words.

Part 4: Storge

This kind of love, Storge, while rarely used in the ancient texts we have a pretty good understanding of what it means. This is a love or affection for someone usually the love shared between parents and their children. It can be used in other ways, ironically by referring to a “loving” tyrant, or even to describe the affection someone has for their favorite sports team.

This kind of love is an interesting one and we see it a lot in coming of age stories. The way it is showcased, however, is not always positive. In Rick Riordan’s Percy Jackson and the Olympians series, the first book The Lightning Thief has a scene where Percy’s mother is killed by the Minotaur after she distracts it for enough time for Percy and his friend to escape to the safety of the mystical Camp Half-Blood. This is, in some ways, representative of Agape love, sure, but it is also Stoge, this is the love a mother has for her son, which is different than the sacrificial love of a friend.

God has this kind of love toward us, His creation too. We are the children of God and in many ways God has to act as our loving Father. This love is not always positive, puppies, and rainbows, however much we might want it to be. Sometimes it is sending us away when we reject Him. What is more loving? A: You lock your son in his room where he has a veritable paradise but hates you and doesn’t want to live with you? Or B: You know your son is going to fail but you choose to let them choose to walk away from you. Most of us would say B, right? That is the love of a parent.

Who loves your hero as a parent might love their child? Does your hero have adopted parents perhaps, like Superman? Or does he maybe have parents that are misguided but love him in their misguided way, like in my fantasy world? Let me know in the comments below, or by mentioning me in a post on X @ABTimothyAuthor

Love in Literature: Agape

According to Wikipedia, there are 6 words for love in the Greek language. Each of them deserves to be looked at as we, that being western authors, often find our perceptions of love colored by the different categories outlined by these six words.

Part 1: Agape

Agape is the ultimate love of the West; it is selfless and cares not for itself but for others. The word is described by St. Thomas Aquinas as “to will the good of another.” God is the epitome of this love. He sent His Son, Jesus Christ, down to live a perfect life and die a perfect death for us. But death did not win that day. Nor will death ever win again unless a person allows it to win.

John 3:16 says: “For God so loved the world that He gave his only begotten Son, that whosoever believeth in Him should not perish but have everlasting life.” The word “loved” here is translated from the Greek word “ēgapēsen,” which finds its roots in Agape.

This love is not just a religious concept; however, this is the same love that Boromir had for the Hobbits in Lord of the Rings: Fellowship of the Rings he did not want anything from them, he knew they were, in all reality a burden on the fellowship, but still he fought to the death in an effort to save “the little ones” from the orcs. His bravery, sacrifice, and devotion are part of what inspired the fellowship to turn away from the road to Mordor and pursue the captured hobbits.

In case you haven’t seen it in a while, here is that heroic sacrifice on YouTube.

What character in your world exemplifies Agape? I want to hear about them. There is no greater love than this: that a man might lay his life down for his friends. The masculine pronouns aside, has a character sacrificed themselves? Has someone stood their ground and allowed others to escape or died trying to prevent a capture?

Working Out & Writing Down

Socrates is often quoted as saying, “No man has the right to be an amateur in the matter of physical training. It is a shame for a man to grow old without seeing the beauty and strength of which his body is capable.” This man, who is best known for his mind, also called out the need for his students and people more broadly to be physically fit. Does this mean you have to be a gym rat or that you have to be a perfect hourglass figure? No. What it means is that you need to not be stationary. The Bible, Socrates, and even modern science warn against the dangers of a sedentary lifestyle, which, as creatives, it is very easy for us to fall into.

The Bible says, “Go to the ant, thou sluggard; consider her ways and be wise: Which having no guide, Overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest. How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?” This quote is from the book of Proverbs and was written by King Solomon to his son. The lesson here is clear. The ant, a small, insignificant creature, understands that it needs to work, to move, to gather, and not slumber. You and I can take this and apply it to our lives by understanding that, as it talks about later in the same chapter, inappropriate laziness will allow others to arrive and ruin our lives.

Modern medicine tells us the same, so if you aren’t religious, keep reading. There is a study on the effect of physical exercise on the mental state. In the Abstract of that study, it says, “Regular physical activity improves the functioning of the hypothalamus-pituitary-adrenal axis. Depression and anxiety appear to be influenced by physical exercise, but to a smaller extent in the population than in clinical patients.” Given the data and the article linked, physical activity helps!

Let me emphasize: YOU DON’T NEED TO BE ADONIS OR ARTEMIS, you can just be you, but a version of you who sweats a bit more. My inspiration to restart my writing journey began when I went to the gym with my brother and we got to talking about our WIPs (Works in Progress). Then I got some more physical activity by walking around my town’s convention center at the Comic-Con I spoke about in this article. That culminated in me sitting in on a friend’s panel where they talked about staying creative despite all the mental reasons not to, which I talk about in the previously mentioned article.

Personal experience, quotes from great philosophers (Solomon and Socrates), and modern science all point to needing physical activity to be our best selves, which would include being our best writers. So, next time you want to take a break and watch Netflix, take Netflix to go and listen to that show you’ve already watched a dozen or more times, while walking your dog, or cleaning your kitchen, or even just walking to your mailbox and back, sans-dog. You can do this, and things will get better! Or they won’t, but you will be in a better place to face them!

Tell me about a time when physical activity sparked your creative fire in the comments! Thanks for reading.

Artemas: The Twice Proselyte

A Short Story by A.B. Timothy

Artemas stood in the marketplace listening to the preachers. Just who did these men think they were? Every time he made the pilgrimage to Jerusalem for the Passover, there was a new preacher and a new heresy. A few years prior, he had shouted ‘crucify him’ along with a crowd of other upstanding Jewish men. While he himself was a proselyte, he felt a kinship with the jews, and now there were these preachers in the dusty marketplace of Lystra, where he was going to get on his boat back to Athens. The lead preacher, a Jew from the looks of him, was preaching some fresh heresy, that Jesus was risen from the dead. Preposterous, the whole situation was preposterous! There is only resurrection on the last day. Everyone knew this, even a lowly gentile like him.

The crowd began to move, and a massive cloud of dust arose as the angry mob shoved and pushed this ‘Paul’ outside the city walls. “They disgrace the law and the prophets!” Artemas found himself shouting. His words were lost in the incoherent yelling of the mob. “They must be put to death for this blasphemy! Stone the heretics.” Artemas took up a stone the size of his own head and threw it at the man who led the preachers, the supposed ‘Paul’. Artemas watched the man fall under a hail of stones and spat at his body as it fell limp to the sandy floor of the desert. Dirty heretic, Artemas thought. He should have been stoned as soon as he mentioned Jesus of Nazareth.

Artemas went about his day like nothing had happened. At sundown, he boarded a ship set for Athens and forgot about the heretic he had helped kill.

The waves of the Mediterranean Sea rocked Artemas to sleep, and he fell into a dream. The dream was hot and foreboding, but he could not remember a single crystal detail of the vision. As he went about his life on the ship, he missed his wife dearly. The stabilizing woman had been there with him in Jerusalem every year for almost a decade since she converted him to her Jewish faith. (A piece of him still ached at what that conversion cost him.) She had not come with him, this time, however. She lay at home while insisting that he not miss his yearly expedition to the promised land. He did as she wished and went. He was glad he did. He had not only gotten to see the wonders of the temple and the proceedings there, but he also got to stone a heretic on the way back. A wonderful story.

He took his sandals off at the door and grabbed a rag hanging from the water pot they kept by the door and wiped down his feet as he entered his Greek home. He kissed the tips of his fingers and whispered a small prayer to Adonai as he passed the mezuzah. He rushed into his wife’s room, where he found her being comforted by their two sons, both not old enough to join their father in Jerusalem. “Abba!” They both said as he walked in. They rushed and hugged him while pointing at their mother and talking on top of one another.

“Whoa, slow down, boys, one at a time.” Artemas hugged them both and then approached his wife.

“Ima, you should go first. Tell daddy what you did while he was gone.” The older boy said.

“Welcome home, my love.” The dying woman spoke softly to her husband as he leaned in and kissed her on the forehead.

“Shalom, my love,” Artemas said.

“Boys, would you leave us for a moment?” The two children, both spitting images of the other spouse, depending on who you asked, ran off and closed the door behind them.

“Artemas.” The woman said softly and slowly. “We are Christians now.”

The man’s world fell apart. He could not accept this. His wife would explain how a man named Paul had been through the city preaching the resurrection and that one of their friends had gotten converted. “It was as if Adonai spoke through her, dear, she produced, from the scriptures, something we’ve both only heard in Synagogue, proof of the messiah. It was amazing!” She would say. She had been baptized on the shore only a few weeks prior to Artemas’ return.

Over the next few months, Artemas saw a light return to his wife’s eyes more and more each day. Despite this, her body got weaker and weaker. “It won’t be long now.” She would say. “Oh my love, I would just ever so love to see you baptized before I go.” But Artemas could never even bring himself to tell his wife that he had helped kill the man she idolized. She knew of his involvement in the death of her Messiah, but she forgave him for that.

When the day came, Artemas decided to let his wife’s Christian friends take care of her body and bury her as they wished. He was glad that she had found her messiah, but was full of so much pain and rage to care what happened to her body. He suffered the Christian proselytizers whom he had once called friends, and paid them platitudes.

Another three months passed, and Artemas had begun to heal. His sons were doing fantastically in Hebrew school and had been progressing in their studies greatly; he might even have a few Pharisees on his hands.

It was a cool Shabbat afternoon and Artemas found himself weeping at the place where the Christian’s had buried their dead, however few of them there were. While he put up a front for his sons every time they mentioned their mother, he cried inside. This afternoon, as he knelt, weeping, he heard a pair of voices whispering, “No, Silas, I am still going to talk to him.”

Artemas stood and turned around, his bare feet crunching a patch of dried grass as he faced—. He felt the blood drain from his face. He was staring into the eyes of a ghost. There, before him, was the face of the man whose skull he had helped flatten. “Paul?”

“Artemas.” Paul maintained a sober demeanor in honor of where they stood. “It is good to see you again.”

“Good to see me?” Artemas felt his eyebrows raise in shock. “How can you, of all people, possibly say that?”

“Come with me, I will explain everything.”