Love in Literature: Storge

According to Wikipedia, there are 6 words for love in the Greek language. Each of them deserves to be looked at as we, that being western authors, often find our perceptions of love colored by the different categories outlined by these six words.

Part 4: Storge

This kind of love, Storge, while rarely used in the ancient texts we have a pretty good understanding of what it means. This is a love or affection for someone usually the love shared between parents and their children. It can be used in other ways, ironically by referring to a “loving” tyrant, or even to describe the affection someone has for their favorite sports team.

This kind of love is an interesting one and we see it a lot in coming of age stories. The way it is showcased, however, is not always positive. In Rick Riordan’s Percy Jackson and the Olympians series, the first book The Lightning Thief has a scene where Percy’s mother is killed by the Minotaur after she distracts it for enough time for Percy and his friend to escape to the safety of the mystical Camp Half-Blood. This is, in some ways, representative of Agape love, sure, but it is also Stoge, this is the love a mother has for her son, which is different than the sacrificial love of a friend.

God has this kind of love toward us, His creation too. We are the children of God and in many ways God has to act as our loving Father. This love is not always positive, puppies, and rainbows, however much we might want it to be. Sometimes it is sending us away when we reject Him. What is more loving? A: You lock your son in his room where he has a veritable paradise but hates you and doesn’t want to live with you? Or B: You know your son is going to fail but you choose to let them choose to walk away from you. Most of us would say B, right? That is the love of a parent.

Who loves your hero as a parent might love their child? Does your hero have adopted parents perhaps, like Superman? Or does he maybe have parents that are misguided but love him in their misguided way, like in my fantasy world? Let me know in the comments below, or by mentioning me in a post on X @ABTimothyAuthor

Love in Literature: Philia

According to Wikipedia, there are 6 words for love in the Greek language. Each of them deserves to be looked at as we, that being western authors, often find our perceptions of love colored by the different categories outlined by these six words.

Part 3: Philia

This word for Love found in Greek is seen as a dispassionate love between equals. Brothers-in-arms, friends at school, and teammates in a game share this kind of love or affection. Most of the members in an adventuring party from Lord of the Rings to The Wheel of Time have this amongst their members. Some individual pairings within the parties may have deeper loves, different loves, or less love, but they all have at least a Philia for one another. Is this someone who you would put over your family, in most cases, no, but over a stranger? In most cases, yes.

This bond of friends is not something that is hard to form, but it is also something that is not hard to lose. If a soccer (football) teammate gets on your best friend’s bad side, someone you have a deeo Agape love for, then it is unlikely you will take your teammate’s side unless the person you are close with is being extremely unreasonable.

You could easily right this into a story, and it has been done many times. Often teams will come together out of necessity and work well together. Perhaps, over time, these teammates develop different dynamics with the other individuals that make up the team, but when they start out it is a very lowly Philia, like “Hey, I know we need to work together, so lets get along, okay?” Your hero could have a great threat arise that entails the ruin of their village, so he has to put aside his hatred of his bully to team up with him and overcome the greater threat. This bond of friendship borne from need, could lead to a deeper more connected relationship between the two characters.

How have your characters engaged with others with Philia? Tell me about a time when your MC developed Philia with a rival. Here in the comments or mention me in a post on X @ ABTimothyAuthor

Love in Literature: Agape

According to Wikipedia, there are 6 words for love in the Greek language. Each of them deserves to be looked at as we, that being western authors, often find our perceptions of love colored by the different categories outlined by these six words.

Part 1: Agape

Agape is the ultimate love of the West; it is selfless and cares not for itself but for others. The word is described by St. Thomas Aquinas as “to will the good of another.” God is the epitome of this love. He sent His Son, Jesus Christ, down to live a perfect life and die a perfect death for us. But death did not win that day. Nor will death ever win again unless a person allows it to win.

John 3:16 says: “For God so loved the world that He gave his only begotten Son, that whosoever believeth in Him should not perish but have everlasting life.” The word “loved” here is translated from the Greek word “ēgapēsen,” which finds its roots in Agape.

This love is not just a religious concept; however, this is the same love that Boromir had for the Hobbits in Lord of the Rings: Fellowship of the Rings he did not want anything from them, he knew they were, in all reality a burden on the fellowship, but still he fought to the death in an effort to save “the little ones” from the orcs. His bravery, sacrifice, and devotion are part of what inspired the fellowship to turn away from the road to Mordor and pursue the captured hobbits.

In case you haven’t seen it in a while, here is that heroic sacrifice on YouTube.

What character in your world exemplifies Agape? I want to hear about them. There is no greater love than this: that a man might lay his life down for his friends. The masculine pronouns aside, has a character sacrificed themselves? Has someone stood their ground and allowed others to escape or died trying to prevent a capture?

Approaching the Hereafter

Our hero has met his match. The odds are stacked against him, and he will not win the day. At last, battered and bruised, the henchman’s sword falls, and the world turns black.

Then what? What happens next is up to you, the author. Have you considered the world after death, the place beyond space? Why or why not? Tell me about your world’s afterlife, if there is one.

In my Sci-Fi world, there are individuals who have the gift to rebound from death. For each one of them, the experience is different. Some dream while they are “dead”, others remember falling through a tall cloud and slamming back into their body like they hit the ground, and others still suffer extreme pain, and it drives them mad. In my fantasy world, each individual goes to the place that they imagined they would, but it is always twisted. Each place is peaceful, but inconvenient.

Does your world have religious ideas of what the afterlife will be? Do they believe in a good place and a bad place, or is it more complicated than that? Many fantasy worlds I have read have an arbiter waiting on the other side, a kind of judge who’s job it is to weigh the lives of those recently deceased, this might find its origins in a lot of cultures, the Egyptian myth has dead people’s hearts weighed against a feather, in Greek myths the person’s soul is judged by a council of heroes, in the Christian afterlife God Himself judges and condemns or forgives those who have accepted His Son, Jesus Christ.

Death is a very serious subject and is often considered the end for many cultures and people. Recent trends in fictional media, however, suggest that this does not have to be the case. There is a genre of Japanese animation called “Isekai,” which translates to “another world”. In this genre, the hero finds themselves in another world where they must adventure. Oftentimes, they get there because they died here in our world. Maybe your fantasy is like that, when the hero dies, their journey simply begins anew in another world.

Let me hear what you have to say! I want to know what you’ve decided to work into your fantasy world.

Working Out & Writing Down

Socrates is often quoted as saying, “No man has the right to be an amateur in the matter of physical training. It is a shame for a man to grow old without seeing the beauty and strength of which his body is capable.” This man, who is best known for his mind, also called out the need for his students and people more broadly to be physically fit. Does this mean you have to be a gym rat or that you have to be a perfect hourglass figure? No. What it means is that you need to not be stationary. The Bible, Socrates, and even modern science warn against the dangers of a sedentary lifestyle, which, as creatives, it is very easy for us to fall into.

The Bible says, “Go to the ant, thou sluggard; consider her ways and be wise: Which having no guide, Overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest. How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?” This quote is from the book of Proverbs and was written by King Solomon to his son. The lesson here is clear. The ant, a small, insignificant creature, understands that it needs to work, to move, to gather, and not slumber. You and I can take this and apply it to our lives by understanding that, as it talks about later in the same chapter, inappropriate laziness will allow others to arrive and ruin our lives.

Modern medicine tells us the same, so if you aren’t religious, keep reading. There is a study on the effect of physical exercise on the mental state. In the Abstract of that study, it says, “Regular physical activity improves the functioning of the hypothalamus-pituitary-adrenal axis. Depression and anxiety appear to be influenced by physical exercise, but to a smaller extent in the population than in clinical patients.” Given the data and the article linked, physical activity helps!

Let me emphasize: YOU DON’T NEED TO BE ADONIS OR ARTEMIS, you can just be you, but a version of you who sweats a bit more. My inspiration to restart my writing journey began when I went to the gym with my brother and we got to talking about our WIPs (Works in Progress). Then I got some more physical activity by walking around my town’s convention center at the Comic-Con I spoke about in this article. That culminated in me sitting in on a friend’s panel where they talked about staying creative despite all the mental reasons not to, which I talk about in the previously mentioned article.

Personal experience, quotes from great philosophers (Solomon and Socrates), and modern science all point to needing physical activity to be our best selves, which would include being our best writers. So, next time you want to take a break and watch Netflix, take Netflix to go and listen to that show you’ve already watched a dozen or more times, while walking your dog, or cleaning your kitchen, or even just walking to your mailbox and back, sans-dog. You can do this, and things will get better! Or they won’t, but you will be in a better place to face them!

Tell me about a time when physical activity sparked your creative fire in the comments! Thanks for reading.

Artemas: The Twice Proselyte

A Short Story by A.B. Timothy

Artemas stood in the marketplace listening to the preachers. Just who did these men think they were? Every time he made the pilgrimage to Jerusalem for the Passover, there was a new preacher and a new heresy. A few years prior, he had shouted ‘crucify him’ along with a crowd of other upstanding Jewish men. While he himself was a proselyte, he felt a kinship with the jews, and now there were these preachers in the dusty marketplace of Lystra, where he was going to get on his boat back to Athens. The lead preacher, a Jew from the looks of him, was preaching some fresh heresy, that Jesus was risen from the dead. Preposterous, the whole situation was preposterous! There is only resurrection on the last day. Everyone knew this, even a lowly gentile like him.

The crowd began to move, and a massive cloud of dust arose as the angry mob shoved and pushed this ‘Paul’ outside the city walls. “They disgrace the law and the prophets!” Artemas found himself shouting. His words were lost in the incoherent yelling of the mob. “They must be put to death for this blasphemy! Stone the heretics.” Artemas took up a stone the size of his own head and threw it at the man who led the preachers, the supposed ‘Paul’. Artemas watched the man fall under a hail of stones and spat at his body as it fell limp to the sandy floor of the desert. Dirty heretic, Artemas thought. He should have been stoned as soon as he mentioned Jesus of Nazareth.

Artemas went about his day like nothing had happened. At sundown, he boarded a ship set for Athens and forgot about the heretic he had helped kill.

The waves of the Mediterranean Sea rocked Artemas to sleep, and he fell into a dream. The dream was hot and foreboding, but he could not remember a single crystal detail of the vision. As he went about his life on the ship, he missed his wife dearly. The stabilizing woman had been there with him in Jerusalem every year for almost a decade since she converted him to her Jewish faith. (A piece of him still ached at what that conversion cost him.) She had not come with him, this time, however. She lay at home while insisting that he not miss his yearly expedition to the promised land. He did as she wished and went. He was glad he did. He had not only gotten to see the wonders of the temple and the proceedings there, but he also got to stone a heretic on the way back. A wonderful story.

He took his sandals off at the door and grabbed a rag hanging from the water pot they kept by the door and wiped down his feet as he entered his Greek home. He kissed the tips of his fingers and whispered a small prayer to Adonai as he passed the mezuzah. He rushed into his wife’s room, where he found her being comforted by their two sons, both not old enough to join their father in Jerusalem. “Abba!” They both said as he walked in. They rushed and hugged him while pointing at their mother and talking on top of one another.

“Whoa, slow down, boys, one at a time.” Artemas hugged them both and then approached his wife.

“Ima, you should go first. Tell daddy what you did while he was gone.” The older boy said.

“Welcome home, my love.” The dying woman spoke softly to her husband as he leaned in and kissed her on the forehead.

“Shalom, my love,” Artemas said.

“Boys, would you leave us for a moment?” The two children, both spitting images of the other spouse, depending on who you asked, ran off and closed the door behind them.

“Artemas.” The woman said softly and slowly. “We are Christians now.”

The man’s world fell apart. He could not accept this. His wife would explain how a man named Paul had been through the city preaching the resurrection and that one of their friends had gotten converted. “It was as if Adonai spoke through her, dear, she produced, from the scriptures, something we’ve both only heard in Synagogue, proof of the messiah. It was amazing!” She would say. She had been baptized on the shore only a few weeks prior to Artemas’ return.

Over the next few months, Artemas saw a light return to his wife’s eyes more and more each day. Despite this, her body got weaker and weaker. “It won’t be long now.” She would say. “Oh my love, I would just ever so love to see you baptized before I go.” But Artemas could never even bring himself to tell his wife that he had helped kill the man she idolized. She knew of his involvement in the death of her Messiah, but she forgave him for that.

When the day came, Artemas decided to let his wife’s Christian friends take care of her body and bury her as they wished. He was glad that she had found her messiah, but was full of so much pain and rage to care what happened to her body. He suffered the Christian proselytizers whom he had once called friends, and paid them platitudes.

Another three months passed, and Artemas had begun to heal. His sons were doing fantastically in Hebrew school and had been progressing in their studies greatly; he might even have a few Pharisees on his hands.

It was a cool Shabbat afternoon and Artemas found himself weeping at the place where the Christian’s had buried their dead, however few of them there were. While he put up a front for his sons every time they mentioned their mother, he cried inside. This afternoon, as he knelt, weeping, he heard a pair of voices whispering, “No, Silas, I am still going to talk to him.”

Artemas stood and turned around, his bare feet crunching a patch of dried grass as he faced—. He felt the blood drain from his face. He was staring into the eyes of a ghost. There, before him, was the face of the man whose skull he had helped flatten. “Paul?”

“Artemas.” Paul maintained a sober demeanor in honor of where they stood. “It is good to see you again.”

“Good to see me?” Artemas felt his eyebrows raise in shock. “How can you, of all people, possibly say that?”

“Come with me, I will explain everything.”